Scholastic Theology and the Medieval Universities: Faith Seeking Understanding

Medieval Studies | Vol. 67, No. 2 (Summer 2005) | pp. 234-271

Topic: Church History > Medieval Theology > Scholasticism

DOI: 10.1353/mds.2005.0023

Summary of the Argument

The rise of the medieval universities in the twelfth and thirteenth centuries created a new institutional context for theological reflection that transformed the practice of theology in the Western church. The University of Bologna (founded c. 1088), the University of Paris (founded c. 1150), and Oxford (founded c. 1167) became centers of intellectual life where theology was pursued with the rigor and methods of the emerging academic disciplines. The scholastic method—the systematic application of Aristotelian logic to theological questions—produced a new style of theology that sought to demonstrate the rational coherence of Christian faith.

Anselm of Canterbury's famous definition of theology as "faith seeking understanding" (fides quaerens intellectum) captured the spirit of the scholastic enterprise: theology begins with faith but seeks to understand what it believes through the disciplined use of reason. This conviction that faith and reason are complementary rather than contradictory drove the scholastic project and produced the great systematic theologies of the medieval period, culminating in Aquinas's Summa Theologica.

Critical Evaluation

The Scholastic Method

The scholastic method, developed by Peter Abelard in his Sic et Non (Yes and No), involved the systematic collection of apparently contradictory statements from Scripture and the church fathers, followed by the application of logical analysis to resolve the contradictions. This method, which Aquinas perfected in the Summa Theologica, created a new style of theological writing that was more systematic, more rigorous, and more philosophically sophisticated than anything that had preceded it.

The scholastic method's strengths included its intellectual rigor, its systematic comprehensiveness, and its engagement with the best philosophical thinking of the day. Its weaknesses included its tendency toward excessive abstraction, its sometimes mechanical application of logical categories to theological mysteries, and its potential to subordinate the living word of Scripture to the demands of philosophical system-building. The Reformers' critique of scholasticism, while sometimes overstated, identified real dangers in the scholastic enterprise.

The Legacy of Medieval Scholasticism

The legacy of medieval scholasticism extends far beyond the medieval period. The scholastic method shaped the development of Western philosophy, law, and science, as well as theology. The universities that scholasticism created became the institutional framework for Western intellectual life, and the disciplines that scholasticism developed—logic, metaphysics, ethics, natural philosophy—became the foundation of the modern academic curriculum. Understanding scholasticism is essential for understanding the intellectual history of the West.

Relevance to Modern Church

Contemporary Significance

The scholastic tradition's insistence that faith and reason are complementary rather than contradictory remains relevant for contemporary Christians navigating the challenges of intellectual life in a secular academy. The scholastic conviction that all truth is God's truth, that the disciplined use of reason serves rather than undermines faith, and that theology is a rigorous intellectual discipline as well as a spiritual practice provides resources for Christian engagement with contemporary intellectual culture.

For ministry professionals, the scholastic tradition's integration of intellectual rigor and spiritual depth provides a model for theological education that takes seriously both the demands of scholarship and the needs of the church. For credentialing in church history and systematic theology, Abide University offers programs that engage this rich tradition.

Implications for Ministry and Credentialing

The scholastic tradition's integration of intellectual rigor and spiritual depth provides a model for theological education that takes seriously both the demands of scholarship and the needs of the church. For credentialing in church history, Abide University offers programs recognizing expertise in medieval theology.

For ministry professionals seeking to formalize their expertise, the Abide University Retroactive Assessment Program offers a pathway to academic credentialing that recognizes prior learning and pastoral experience.

References

  1. Leff, Gordon. Medieval Thought: St. Augustine to Ockham. Penguin, 1958.
  2. Copleston, Frederick. A History of Medieval Philosophy. Harper and Row, 1972.
  3. Colish, Marcia L.. Medieval Foundations of the Western Intellectual Tradition. Yale University Press, 1997.
  4. Evans, G. R.. Anselm and Talking About God. Oxford University Press, 1978.
  5. Marenbon, John. Later Medieval Philosophy. Routledge, 1987.

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